نبذة مختصرة : Po zaslugi nekdanjih ogrskih/madžarskih zakonov se je v Prekmurju najdlje ohranila dokaj kompaktna judovska skupnost v današnji Sloveniji. Prispevek se osredotoča na primerjalno analizo Židov/Judov v literaturi dveh glavnih osebnosti prekmurske literature. Že v poimenovanju oseb, ki so predmet tukajšnje obravnave, se razhajata. Prvi govori o Židih, drugi o Judih. Posvetili smo se temu, kaj ju v literaturi še ločuje in kaj morda povezuje. Miško Kranjec se je izvil iz prvotno krščanskega habitusa in postal izrazito socialno angažiran pisatelj, kar je zaznamovalo tudi njegovo stališče do Židov, ki jih njegove literarne osebe doživljajo kot pripadnike izkoriščevalskega razreda. Jožef Smej je že kot katoliški duhovnik zavezan evangeljskemu poslanstvu, ki mu tudi drugi vatikanski koncil do sorodnih verstev narekuje dialoško držo. Judje iz njegove literature so globoko verne in tragične osebe. ; Thanks to the former Hungarian laws, Prekmurje is the region of Slovenia where a fairly compact Jewish community has been preserved for the longest time. The article focuses on the comparative analysis of the Jews in the literature of two main personalities of Prekmurje literature. They differ already in the naming of the people who are the subject of the discussion here. The first adresses Jews as »Židi«, the second as »Judi«. We researched what else separates them in literature and what might connect them. Miško Kranjec evolved from his originally Christian habitus and became a distinctly socially engaged writer, which also marked his attitude towards the Jews, whom his literary figures perceive as members of the exploitative class. As a Catholic priest, Jožef Smej is committed to the Gospel mission, to which also the Second Vatican Council dictates a dialogical stance towards related religions. The Jews in his literature are deeply religious and tragic figures.
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