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'Beribilez' de Jean Etxepare (1931): viatge i ideologia ; 'Beribilez' (By car) (1931) de Jean Etxepare : travel and ideology ; 'Beribilez' de Jean Etxepare (1931): viaje e ideología ; Jean Etxepareren 'Beribilez' (1931) : bidaia eta ideologia ; 'Beribilez' (En voiture) (1931) de Jean Etchepare : voyage et idéologie ; 'Beribilez' de Jean Etxepare (1931): viaxe e ideoloxía

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  • معلومة اضافية
    • Contributors:
      Centre de recherche sur la langue et les textes basques (IKER); Université de Pau et des Pays de l'Adour (UPPA)-Université Bordeaux Montaigne (UBM)-Centre National de la Recherche Scientifique (CNRS); Université Michel de Montaigne - Bordeaux III; Universidad del País Vasco; Jean Casenave; Jon Kortazar
    • بيانات النشر:
      CCSD
    • الموضوع:
      2018
    • الموضوع:
      XX Century
    • نبذة مختصرة :
      En aquesta tesi s'analitza el segon i últim llibre Beribilez (Amb cotxe) de Jean Etchepare (1877-1935). L'objectiu de la recerca és establir la ideologia de l'autor en l'edat adulta i la imatge que dona al llarg d'aquest relat de viatge, fet amb cotxe pel País Basc. S'han utilitzat dues metodologies principalment: la semiòtica (Philippe Hamon) i la inagología (Daniel Henri Pageaux). Hem llegit les crítiques sobre l'obra d'aquest autor per a comparar-les amb les nostres intuïcions. Hem estudiat la formació intel·lectual de Jean Etchepare. ; The second book ((original Basque title) Beribilez; (engl.) By car) by Jean Etxepare (1877-1935) is analysed in this doctoral thesis. The aim of this research is to define the author’s ideology/ in his intellectual maturity and his image of the Basque Country, along the journey made by car through the Southern Provinces. Semiotic Methodology (Philippe Hamon) and Imagology (Daniel-Henri Pageaux) have been used as a study method. We have looked at the academic training of Jean Etxepare, and we have seen that in the Northern Basque Country he was confronted with the hegemonic traditional catholic way of thinking. During the years of dissent between the State and the Church, Etxepare chose the free-thinking path, inspired by German philosophy. In the area of aesthetics, his view of the Basque landscape is mostly economicist. His perspective of the appreciation of rural lands combines with a poetic mysticism. He considers the display of Baroque religious luxury that he sees in the Sanctuary of Loyola, spiritually deficient; we can see that, on the one hand, we are dealing with an intellectual author of petit bourgeois standing and sound artistic judgement. On the other hand, even if he proves to be a knowledgeable person, he is very capable of enjoying the small pleasures of life as gastronomy, wines, dances and eroticism in a harmonious and measured way. He moves moderately away from traditional confessional asceticism, giving in his book to the pleasures of the body an unusual ...
    • Relation:
      NNT: 2018BOR30027
    • الدخول الالكتروني :
      https://theses.hal.science/tel-01961691
      https://theses.hal.science/tel-01961691v2/document
      https://theses.hal.science/tel-01961691v2/file/These_Aitor_ORTIZ_DE_PINEDO.pdf
    • Rights:
      info:eu-repo/semantics/OpenAccess
    • الرقم المعرف:
      edsbas.F3814741