Los discursos pluriversos de un activista indígena y la interseccionalidad cosmopolítica como movimiento indígena ; The pluriverse speeches of an indigenous activist and cosmopolitical intersectionality as the indigenous movement ; Os discursos pluriversos de uma ativista indígena e a interseccionalidade cosmopolítica como o movimento indígena

The original peoples of Brazil throughout inter-societal processes were reduced by colonial rule to protected subjects, when the political structure of the State imposed the complete annihilation of political exercise on indigenous people, establishing the restriction of the fundamental rights of the human condition. From the Brazilian Federal Constitution of 1988, the Brazilian State, for the first time in history, established the end of guardianship for indigenous peoples, ascending to the emancipation of indigenous peoples as political subjects of law. In this context, many indigenous leaders led different struggles against their former guardian - the State. Indigenous women gradually began to occupy space in the national political scene, breaking the world of male domination and the intrinsic barriers of local chiefdoms based on the chiefdom. Our research aimed to understand the political role of the female leader Sônia Guajajara, analyzing her main speeches from the perspective of highlighting the constancy of the rhetorical intersectionality between cosmopolitics and ethnopolitics. Methodologically, we will resort to public and private speeches, as well as those restricted to village life and everyday speeches given by her over the last ten years in different scenarios. In this context, we established theoretical-analytical debates with female authors, such as Isabelle Stengers, Marisol De la Cadena, Donna Haraway, Débora Danowiski, who shed light on the cosmopolitical, ethnopolitical debate and the reflections on the anthropocene intervention that are widely shared in the activist's discourse. indigenous Sônia Guajajara. ; Los pueblos originarios de Brasil a lo largo de procesos intersociedades fueron reducidos por el dominio colonial a sujetos protegidos, cuando la estructura política del Estado impuso el aniquilamiento total del ejercicio político a los indígenas, estableciendo la restricción de los derechos fundamentales de la condición humana. A partir de la Constitución Federal brasileña de 1988, el ...