نبذة مختصرة : The Deleuzian approach to the status, validity and use of the notions of form and matter in the history of philosophy is a critical one. A large part of his thought constitutes indeed a radical alternative to the classical way in which Western philosophy has thematized the individual as a composite of form and matter. For instance, one of the main interest of Deleuze in Difference and repetition is to explore a certain process of individuation that precedes de jure form and matter as individuating factors. In this regard, instead of the so-called hylomorphic scheme — whether it be its Aristotelian version (hulē)/morphē or eidos) or its Kantian derivation in the a priori forms of understanding and the material content of sense data —, Deleuze will try to establish a field of « fluid intensive factors, which no more take the form of an I than of a Self » to account for the genesis and nature of the individual (Deleuze, 1994, p. 152). At the heart of this alternative a certain conceptual logic will be key, namely, that of intensity. First introduced as the conceptual operator of an « asymmetrical synthesis of the sensible » in Difference and repetition, intensity will open up the way to a reflection on the cinematic and affective modulations that define a new vision of the individual, a vision based on the consideration of the multiplicity of movements, speeds, affects and forces that permeate precisely between form and matter. Although the onto-logical ramifications of intensity are mainly developed in works such as Difference and repetition or A Thousand Plateaus, little attention has been paid to its aesthetic character and implications, even if, for instance, in Difference and repetition, intensity is already defined as « the object of a violent encounter and the object to which the encounter raises sensibility » (Deleuze, 1994, p. 145). In this sense, the main goal of our communication is to introduce the essential contributions that a consideration of intensity in Deleuze’s Francis Bacon: logique de la ...
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