রবীন্দ্র সাহিত্যে বাউলদর্শন

The Bauls are devoted souls of the God who believes in the supreme power. Baul is the word of heart of the people which is realization of the absolute in living being. Humanity is the only religion for Baul who has no caste, no race, no violence, and no discrimination. Baul is born in the deep faith of Paramatman and humanity. Though they have religious symbols on the outside, their hearts are irreligious, casteless and raceless. They are servants of the eternal God. There are different ways of Dharmasadhana in the history of Indian Dharmasadhana. The first is Dharmashastra-based Dharma Sadhana then Baul of rural Bengal. There were presented of great aristocrats, authors and founders in Dharmashastra and baul. The contribution of Baul in the practice of sadhana in Bangladesh is undeniable. They always realize the eternal God, who is ultimate. The object of their love is the God of their hearts. They have a pure mind, they always believe in love. They are real God-lovers, they gain the God of the heart through love. The Bauls say that truth is the religion of the soul. So if you want to know the truth, you have to know it through your soul. We have seen the search for truth in various discussions of Rabindranath's literature. He has become a devotee like a devotee of Baul Sadhana in search of the truth. The presence of Baul melody in can be noticed in his literature. He has presented a unique Baul philosophy in his literature. I want to show in this paper how Rabindranath came in contact with Baul, how Baul influenced his literary works and how he was influenced by Baul. Above all, how did he praise the Baul Sadhana in search of truth? I would like to show that how the Baul Sadhana and Rabindranath's literary sadhana integrated each other and how the Baul philosophy nourished Rabindranath's literature.