Medicalization of female genital cutting in Malaysia: A mixed methods study

Background Despite the clear stand taken by the United Nations (UN) and other international bodies in ensuring that female genital cutting (FGC) is not performed by health professionals, the rate of medicalization has not reduced. The current study aimed to determine the extent of medicalization of FGC among doctors in Malaysia, who the doctors were who practiced it, how and what was practiced, and the motivations for the practice. Methods and findings This mixed method (qualitative and quantitative) study was conducted from 2018 to 2019 using a self-administered questionnaire among Muslim medical doctors from 2 main medical associations with a large number of Muslim members from all over Malaysia who attended their annual conference. For those doctors who did not attend the conference, the questionnaire was posted to them. Association A had 510 members, 64 male Muslim doctors and 333 female Muslim doctors. Association B only had Muslim doctors; 3,088 were female, and 1,323 were male. In total, 894 questionnaires were distributed either by hand or by post, and 366 completed questionnaires were received back. For the qualitative part of the study, a snowball sampling method was used, and 24 in-depth interviews were conducted using a semi-structured questionnaire, until data reached saturation. Quantitative data were analysed using SPSS version 18 (IBM, Armonk, NY). A chi-squared test and binary logistic regression were performed. The qualitative data were transcribed manually, organized, coded, and recoded using NVivo version 12. The clustered codes were elicited as common themes. Most of the respondents were women, had medical degrees from Malaysia, and had a postgraduate degree in Family Medicine. The median age was 42. Most were working with the Ministry of Health (MoH) Malaysia, and in a clinic located in an urban location. The prevalence of Muslim doctors practising FGC was 20.5% (95% CI 16.6–24.9). The main reason cited for practising FGC was religious obligation. Qualitative findings too showed that religion was a strong motivating factor for the practice and its continuation, besides culture and harm reduction. Although most Muslim doctors performed type IV FGC, there were a substantial number performing type I. Respondents who were women (adjusted odds ratio [aOR] 4.4, 95% CI 1.9–10.0. P ≤ 0.001), who owned a clinic (aOR 30.7, 95% CI 12.0–78.4. P ≤ 0.001) or jointly owned a clinic (aOR 7.61, 95% CI 3.2–18.1. P ≤ 0.001), who thought that FGC was legal in Malaysia (aOR 2.09, 95% CI 1.02–4.3. P = 0.04), and who were encouraged in religion (aOR 2.25, 95% CI 3.2–18.1. P = 0.036) and thought that FGC should continue (aOR 3.54, 95% CI 1.25–10.04. P = 0.017) were more likely to practice FGC. The main limitations of the study were the small sample size and low response rate. Conclusions In this study, we found that many of the Muslim doctors were unaware of the legal and international stand against FGC, and many wanted the practice to continue. It is a concern that type IV FGC carried out by traditional midwives may be supplanted and exacerbated by type I FGC performed by doctors, calling for strong and urgent action by the Malaysian medical authorities.
Abdul Rashid and co-workers study Malaysian doctors' positions on and experience of female genital cutting.
Author summary Why was this study done? The United Nations (UN) and other international bodies strongly oppose female genital cutting (FGC) performed by doctors. There are reports that more doctors are performing FGC in many countries, but nothing is known about the practice among doctors in Malaysia. The current study was done to determine the extent of the practice of FGC among doctors in Malaysia, who the doctors were who practiced FGC, how and what was practiced, and the motivations for the practice. What did the researchers do and find? We recruited 366 doctors from 2 medical associations with large number of Muslim members from 2018 to 2019 to participate by answering a self-administered questionnaire. In addition, we conducted in-depth interviews with 24 doctors to provide clarity on the questions answered in the questionnaires. About 20% of the doctors performed FGC. Women doctors, doctors who owned or jointly owned a clinic, those who thought FGC was legal, and those who were encouraged in Islam and thought FGC should continue were more likely to perform FGC. Most doctors performed FGC on the skin over the clitoris, but some cut part of the clitoris. The main reasons cited for the practice were religious obligation, culture, and to prevent parents from seeking traditional midwives to conduct FGC. What do these findings mean? Some doctors were beginning to conduct more harmful forms of FGC that were never previously performed by the traditional midwives in Malaysia. Medical authorities in Malaysia should ban the practice of FGC by doctors and other health professionals.