From American to Cisse: Sufism and the remaking of diasporic ties across the Atlantic

Since the 1980s, hundreds of predominantly working-class African-American Muslims have travelled or relocated to the rural yet renowned city of Medina Baye, Senegal. They were invited there by Shaykh Hassan Cisse, a Senegalese Islamic scholar and leader in the Tijani tariqa (Sufi order). This article focuses on the experiences of African-American and fellow diaspora Black Muslims living and learning with African Muslims in the Tijani hub of Medina Baye. It interrogates the assumptions, expectations and misunderstandings that characterize relationships between the two groups. I argue that, as members of the Tijani tariqa, diaspora Black disciples become integrated within the local system of collective care modelled by African disciples. Complicating analyses of African–diasporic exchanges that tend to differentiate and hierarchize the interconnected economic hardships facing diaspora Black and continental African communities, I argue that the relationship between these groups illustrates the role of Shaykh Ibrahim Niasse’s branch of the Tijani tariqa as a counterhegemonic social movement offering new paradigms of social and economic reciprocity that enable Black Muslims on both sides of the Atlantic to mitigate the contemporary impacts of racial capitalism and global apartheid.