Item request has been placed!
×
Item request cannot be made.
×
![loading](/sites/all/modules/hf_eds/images/loading.gif)
Processing Request
PHENOMENOLOGY OF SPEECH IN THE MYSTICAL DISCOURSE OF MECHTHILD OF MAGDEBURG.
Item request has been placed!
×
Item request cannot be made.
×
![loading](/sites/all/modules/hf_eds/images/loading.gif)
Processing Request
- معلومة اضافية
- الموضوع:
- نبذة مختصرة :
Mechthild wrote her text using paradox, metaphor, and image language, which are affective and do not rely on rational explanation, which is akin to theological language. Image language is concerned with exploiting the mind's ability tomake affective connections between disparate elements rather than its capacity for rational logic. It is akin to the traditional storytellers' art of transmitting wisdom through narrative or parable. As such, her writings would have been intelligible to ordinary people. This manner of writing would also have given a certain degree of freedom to her audience to interpret the meaning of what she wrote. In her writings, Mechthild was influenced by the myths of the middle ages. The myth of courtly love exerted its influence on popular literature, which in turn also influenced Mechthild's manner of writing. However, she also changed something in themyth of courtly love. Like otherB?guine mystics, she inverted the myth of courtly love. In the myth of courtly love, the good woman does not do anything and is merely wooed by her lover. This is not so in Mechthild's writings. The narrator is a lover who actively participates in this love relationship. With regard to visions contained in her writings most ofMechthild's visions fall into the traditional category of what Augustine would call spiritual, or symbolic visions; but like many other late medieval mystics, she often does not clearly distinguish between spiritual visions and purely intellectual ones. I point out that this is an essential characteristic of her style: she fuses symbolization and conceptualization, personalmystical experience and the objective events of salvation history into a seamless whole. Despite the important role of visions in The Streaming Light, this literarywork cannot be considered just a collection of visions. Itwould be best to consider The Streaming Light as a theological reflection upon or reactualization of themeaning ofMechthild's life and mystical experiences as a guide for allChristians. The Streaming Light could also be read as a narrative of Mechthild's interior journey, a book that describes vividly her ceaseless hunger for heaven's heights. [ABSTRACT FROM AUTHOR]
No Comments.