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Metode Pengukuhan dan Penyebaran Ajaran Universal Sufism Inayat Khan ke Seluruh Dunia. (Malay)
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- معلومة اضافية
- Alternate Title:
Methods of Effectiveness and Spread of Universal Sufism Inayat Khan to Worldwide. (English)
- نبذة مختصرة :
At present, various forms of new teachings and thoughts have been penetrated every living space directly and indirectly in various aspects of religion, politics and economics through diverse methods. From the point of religion, there is a spiritual teaching called 'Universal Sufism' where it was introduced by Inayat Khan, and it was a universal form of mixing with some of the elements of doctrine and spiritual practice from Islam, Christianity, Hinduism and so on. It is worried when it has been got a good response from day to day, especially for those who seek and need spiritual filling and alternative practices to meet their soul demands. It has been accepted not only by Western and non-Muslims, but also by Muslims themselves such as in Indonesia, Turkey and Pakistan. Therefore, this article attempts to explore Universal Sufism's teachings and focuses on discussions on its teaching movements such as the International Sufi Movement and the International Sufi Order as the most agent in spreading its spiritual teachings worldwide. The method of study used in this article is a literature review by analyzing Inayat Khan's books such as the Dance of the Soul (Gayan, Vadan, Nirtan), the Sufi Message of Hazrat Inayat Khan I (Way of Illumination, the Inner Life, the Soul, Whence and Whither?, the Purpose of Life?) and so on. The findings show that the teachings of Inayat Khan have been using various methods such as publication of books, pamphlets, the establishment of various organizations and websites in disseminating their teachings aggressively and quickly. This is indirectly disregarding the disturbing sense of the Muslims and the belief of Muslims because of the speed of information and its existence everywhere. [ABSTRACT FROM AUTHOR]
- نبذة مختصرة :
Copyright of Islāmiyyāt: International Journal of Islamic Studies is the property of Islamiyyat: International Journal of Islamic Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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